Infrastructures of imagination & imagined infrastructures
Let us call this moment of transition — from a roughly
four-hundred-year-old rationalist epoch toward an unknown age —
AfterWorld [PoslijeSvijet]. Instead of a catastrophe, the end
perhaps opens up a possibility for us, as cultural workers, to shape
artifacts that carry different values into the new epoch,
introducing something unknown or magical into a plastic reality
shaped by language. (Campagna, 2013) Magic as a network of
relations, instead of the imperative of linear progression of
economic-technological progress; as gestures of listening that
precede any agreement; a ceding of space without knowing what will
actually emerge. At a moment when what is recognizable to us is
rapidly disappearing, we propose AfterWorld as a speculative,
transportable object, or a bridge toward another world. Resisting
canonization, it is an artifact that strives so that something —
perhaps entirely unlike itself — might continue after it.
The many years of activity of the Improspekcije festival (whose changes brought the AfterWorld), as well as of the "independent" scene at large, through organizations and self-organized collectives and platforms, unfold without sufficient support from institutional infrastructures for performing artistic production. We collaborate with systems that were never conceived to listen to our needs, and which are themselves burdened by the sediments of transition and their own unresolved crises. Continuously, and with the exhaustion this entails, we imagine and build infrastructures that enable the right to artistic work for ourselves and others.
Infrastructure often becomes visible only once it stops functioning.
Yet its functionality is never evenly distributed: for many, it is
permanently violent or inaccessible. Around this dysfunctionality,
however, structures emerge that — by imagining possibilities beyond
what is available — sustain themselves. Whether they intend to or
not, in doing so they sometimes also sustain the very conditions
that gave rise to them.
When we speak of infrastructure, we mean the material conditions of work, but also a network of relations and actions: listening, ceding, trust. We draw on the tools of Marina Vishmidt, who shows that speculation is not opposed to the material, but can redirect existing infrastructural relations toward other possibilities. Conditions of possibility are not only that which supports something, but that which determines its limits. (Vishmidt, 2018)
Into the existing infrastructure of our festival, as well as of
cultural production in general, we would like to introduce, and
insist upon, the right to exhaustion; to weakness and incapacity; to
a space-time not entirely subordinated to the legibility of the
relations it produces; to spaces of alternative states of
consciousness. And if this is not already understood as
infrastructure — we would insist on it!
We
would like to practice sensing in order to address precisely the
invisible, the inaccessible and the otherworldly, and to invite them
into presence. We are interested in building porous and degradable
structures and forms that do not rest on a demand for their own
permanence, but rather on an understanding of finitude, interruption
and disappearance. Through the performative apparatus, we extend
questions about infrastructures of care toward uncovering the ways
in which the idea of an infrastructure of motherhood is imprinted
onto — or expelled from — various bodies. As in previous years, we
continue our collaborations with artists, collaborators and spaces,
but now as part of a more active imagining of an infrastructure of
camaraderie.
Through the festival's curatorial thinking, we invite artists with whom we have already collaborated in the past, or those with whom we would like to build a long-term relationship — depositing thoughts, aesthetics, dialogues and experiences into relationships that extend beyond a single encounter.
The imaginary infrastructure of AfterWorld is, for us, a bridge on which we can temporarily stand. We are here, and we are here no longer. We let that be enough as a condition for that which does not yet have its form.
